Review by Bonnie Cehovet
The Rider-Waite Tarot is one of two predominant Tarot decks in modern times - the other being Aleister Crowley's Thoth Tarot. It is also a deck that I have never felt completely comfortable with (I read professionally with the Morgan-Greer Tarot, which is a Rider-Waite clone, but adapted enough that I feel comfortable with it).
The Original Rider-Waite Tarot is a facsimile of the original deck, in which one of the major adjustments was improved depth of color. (note: The original palates were destroyed during the bombing on London during WW II.)
The cards themselves are 2 3/4" by 4 3/4", of good quality, glossy card stock. The backs show a 1/4" white border surrounding the re-instituted background of white and blue Tudor roses and Lilies. The faces show the same 1/4" white border surrounding a central picture. The Greater Arcana show the card number at the top of the card, with the title across the bottom. The court cards show the suit and title across the bottom of the card. The pips show the card number across the top of the card, with full scenes in each card.
The foreward by Liz Green is certainly a nice addition to the accompanying LWB (although a slightly larger print type would have made me a lot happier!). The symbol of the snake circled with his tail in his mouth that preceedes the forward (and adorns the front cover of the LWB, as well as the cover of the box the book and set arrived in) is a wonderful way to begin the journey into both the LWB and the Rider-Waite deck.
In the forward, Liz Greene talks about the images of the Tarot being of an archetypal, rather than a mysterious or "occult" nature. She emphasized that the Tarot talks about the everyday occurences in the life of the Seeker - that the Tarot is a true working tool of empowerment that anyone and everyone has the ability to access. She explains that while the cards of the Rider-Waite Tarot are embedded with the life-long teachings of A. E. Waite, that the wisdom of the Tarot not only predates him, but is larger than Waite or his life. She talks about the Fool's Journey, and generally eases one into Waite's own words on this deck.
Waite begins by talking a little about the symbolism in the Tarot, and about the Tarot offering a key to the mysteries of the spiritual world. He then goes into a quite interesting section on the Trumps Major, or the Greater Arcana. To hear his voice gives one a firm grounding for the work that Tarot does - one of the major reasons, IMHO, that this deck works so well for students new to the Tarot.
Waite presents an interesting section on the history of Tarot, which he ends by saying: "Therefore I must end this subject by repeating that it has no history prior to the fourteenth century, when the first rumours were heard concerning cards. This would be early enough if they were only intended for people to try their luck at gambling, or at seeing the future, if they contain the deep intimations of secret doctrine, then the fourteenth century again is early enough, or at least in this respect we are getting as much as we can." 2
The cards themselves are presented in text version only, with no graphic of the card. From the book:
19. The Sun. Material happiness, fortunate marriage, contentment; Reversed: The same in a lesser sense.
King of Wands: The physical and emotional nature to which this card is attributed is dark, ardent, lithe, animated, impassioned, noble. The King holds up a flowering wand and wears, like his three correspondences in the remaining suits, what is called a cap of maintenance beneath his crown. He connects with the symbol of the lion, which is emblazoned on the back of his throne. Divinitory Meanings: Dark man, friendly, countryman, generally married, honest and conscientious. Reversed: Good but severe; austere, tolerant.
Ace of Cups: The water is beneath and on it are water lilies; the hand comes out of the cloud, holding in its palm the cup, from which four streams are pouring; a dove, bearing in its bill a cross marked host, descends to place the wafer in the cup, the dew of water is falling on all sides. It is an intimationof that which may lie behind the Lesser Arcana. Divinitory Meanings: House of the true heart, joy, content, abode; nourishment, abundance, fertility, holy table, happiness; Reversed: House of the false heart, mutation, instability, revolution. 3
Waite presents what I feel is an important section, and one that often is overlooked: the meaning of multiples of the same card in different suits. i.e. Multipels of Aces, Kings, Pages, Tens etc. The same energy coming from a different elemental aspect can have great impact on a reading, and should not be ignored. It shows the present state of the issue being read for, as well as the key to the "way out".
Waite presents two spreads - the classic ten card Celtic Cross, as well as what Waite calls a Thirty-Five Card Spread, which acts as a followup to the Celtic Cross reading.
The Original Rider Waite Tarot is probably the most basic deck for a student to learn with. From there, the student has a sound grasp of Tarot basics, and can make their own decisions as to how they want to read the cards, and what decks they want to read from. This is also a must have deck for Tarot reference work - and the re-coloring, combined with the original card backs are a lovely added "bonus".
Footnotes:1. ibid. pages 24-26. 2. ibid. page 50. 3. ibid. page 92-93, 108,126.
(c) November 2003
Bonnie Cehovet is a professional Tarot reader with over ten years experience, holds a Bachelor's Degree in Psychology and is certified as a Tarot Educator with the American Board For Tarot Certification. Bonnie has served in various capacities with the American Tarot Association, is co-founder of the World Tarot Network, and Vice President (as well as Director of Certification) for the American Board For Tarot Certification. She has had articles appear in the 2004 and 2005 Llewellyn Tarot Reader.
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